{"id":23382,"date":"2025-09-18T19:50:11","date_gmt":"2025-09-18T18:50:11","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23382"},"modified":"2025-09-18T19:50:12","modified_gmt":"2025-09-18T18:50:12","slug":"parshat-nitzavim-5785-inside-of-you","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/nl\/parshat-nitzavim-5785-inside-of-you\/","title":{"rendered":"PARSHAT NITZAVIM 5785 \u2013 IN JEZELF"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1\"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT NITZAVIM - INSIDE OF YOU\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/QOFvWZAjIIo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Parashat Nitzavim \u2013 INSIDE OF YOU<\/strong><\/p>\n\n\n\n<p><strong>This week\u2019s Torah reading, called Nitzavim (to stand firm), contains the verse that forms the basis of the Tanya, the central book of Chabad-Chassidic thought: \u201cFor it is very close to you, in your mouth and in your heart, to do it.\u201d<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<p>De Toralezing van deze week heet <em>Nitsavin<\/em>, which means \u201cstanding firm.\u201d It contains one of the most famous verses upon which a huge and important book called <em>Tanya<\/em>, written by the Alter in 1796, is based. The verse in this week\u2019s reading says:<\/p>\n\n\n\n<p>\u201cBecause it is very close to you, in your mouth and in your heart, to do it.\u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What Is \u201cVery Close\u201d?<\/strong><\/h2>\n\n\n\n<p>What is \u201cvery close\u201d? Commentaries actually debate exactly what the Torah is referring to. Some say it refers to the study of the Torah itself. Others say it refers to <em>teshuva<\/em>, returning to G-d and drawing closer to Him.<\/p>\n\n\n\n<p>In any case, in any translation, the point remains: fulfilling the will of G-d. The Torah is saying that this is something very close to you.<\/p>\n\n\n\n<p>If it is \u201cin your mouth,\u201d it means to perform the commandments that involve the mouth. Speak properly, refrain from harmful speech, and so on.<\/p>\n\n\n\n<p>\u201cTo do it\u201d means simply to do it, as it says\u2014like the famous saying, \u201cjust do it.\u201d This closeness is not only in the mouth, not only in your hands or actions, but also in your heart\u2014to feel it, to feel love and fear for G-d. We won\u2019t define precisely what that means here, but the point is that the Torah is saying it is very close to you.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Understanding the Verse in Action<\/strong><\/h2>\n\n\n\n<p>If we focus only on the mouth, it seems easy\u2014you can just say the words you need to say.<\/p>\n\n\n\n<p>If we focus on \u201cto do it,\u201d you can simply do the commandments even if you don\u2019t feel anything, because that is what G-d commands.<\/p>\n\n\n\n<p>But how can the Torah say that it is very close to a person to feel love for G-d and fear for G-d?<\/p>\n\n\n\n<p>This question is the basis and the foundation of the book <em>Tanya<\/em>.<\/p>\n\n\n\n<p><em>Tanya<\/em> is essentially the written Torah of the Chabad movement in Kabbalah.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What Is the Answer?<\/strong><\/h2>\n\n\n\n<p>The Alter offers several answers, presenting different perspectives of the same answer. Basically, these answers can be divided into two categories:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>Understanding for Jews<\/li>\n\n\n\n<li>Understanding for non-Jews<\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Understanding for Jews<\/strong><\/h2>\n\n\n\n<p>The Alter explains that every Jew, regardless of life circumstances, has within them\u2014as if it were part of their \u201chardware\u201d\u2014the love for G-d and the fear of G-d. This is part of their very nature.<\/p>\n\n\n\n<p>Where does it come from? Chapter 18 of <em>Tanya<\/em> explains that this is inherited from Abraham. Since Abraham, our forefather, loved G-d so deeply\u2014even being willing to sacrifice his only son\u2014G-d expressed His love for Abraham by giving him a gift.<\/p>\n\n\n\n<p>This gift ensures that all descendants of Abraham, through Isaac and Jacob, have, as part of their very being, the love and fear of G-d. Sometimes this is hidden and needs to be aroused or developed, but the potential is always there.<\/p>\n\n\n\n<p>It naturally arises in critical life situations, when a person\u2019s connection to G-d is challenged. The Jew can say, \u201cI can\u2019t be separated from this.\u201d It is inside of you. You don\u2019t have to create it; you just need to awaken it.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Understanding for Non-Jews<\/strong><\/h2>\n\n\n\n<p>But this leaves non-Jews out of the equation, as they are not descendants of Abraham\u2014though converts spiritually become like descendants. How can the Torah say it is very close even for them to love and fear G-d?<\/p>\n\n\n\n<p>There is a teaching in Jewish mysticism, particularly in Kabbalah, that addresses this. It is also mentioned in the Midrash: on the second day of creation, G-d separated the waters above from the waters below.<\/p>\n\n\n\n<p>The waters below complained and \u201cstood up,\u201d asking the angel who governs them:<\/p>\n\n\n\n<p>\u201cWe want to be in front of the King. Why did you leave us out?\u201d<\/p>\n\n\n\n<p>The waters above, representing the spiritual worlds, are close to G-d, while the waters below, representing the physical world, do not feel G-d directly.<\/p>\n\n\n\n<p>The sages explain that G-d\u2019s answer was that the waters below would participate in offerings in the Temple\u2014through the pouring of water during Sukkot, by including salt in the seas, and through every single offering. These acts bring them closer to G-d, as the offerings ascend spiritually to Him.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Question Itself<\/strong><\/h2>\n\n\n\n<p>Beyond G-d\u2019s answer, the question itself is important. Even engaging with the question is considered Torah study, as Torah is the will of G-d.<\/p>\n\n\n\n<p>The question expresses a desire inherent in creation: every aspect of the world, even the physical, seeks closeness to G-d.<\/p>\n\n\n\n<p>Thus, even non-Jews, as part of creation, have within them a desire to be in front of G-d. This desire may be difficult to awaken or develop, but it exists.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusie<\/strong><\/h2>\n\n\n\n<p>This is why the Torah says, in Hebrew:<\/p>\n\n\n\n<p>\u201cIt is very close to you\u201d\u2014this feeling of love for G-d and fear for G-d.<\/p>\n\n\n\n<p>It is not only in words, not only in actions, but also in the heart. It is ingrained within creation: a desire to be close to G-d.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Spreekbeurt van rabbijn Tuvia Serber<\/strong><br><br><br>Het bovenstaande is een weergave van de gesproken tekst die is omgezet naar geschreven tekst.<\/p>\n\n\n\n<p>\u00a9 Copyright, alle rechten voorbehouden. Als je dit artikel leuk vond, moedigen we je aan om het verder te verspreiden.<\/p>\n\n\n\n<p>Onze blogs kunnen tekst\/quotes\/verwijzingen\/links bevatten die auteursrechtelijk beschermd materiaal bevatten van&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.nl<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>en\/of&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">VraagNoah.org<\/a>die we gebruiken in overeenstemming met hun beleid.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Nitzavim \u2013 INSIDE OF YOU This week\u2019s Torah reading, called Nitzavim (to stand firm), contains the verse that forms the basis of the Tanya, the central book of Chabad-Chassidic thought: \u201cFor it is very close to you, in your mouth and in your heart, to do it.\u201d This week\u2019s Torah reading is called [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23384,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23382","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT NITZAVIM 5785 - INSIDE OF YOU - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"It is not only in words, not only in actions, but also in the heart. 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