{"id":24324,"date":"2026-04-10T09:26:06","date_gmt":"2026-04-10T08:26:06","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24324"},"modified":"2026-04-10T09:26:06","modified_gmt":"2026-04-10T08:26:06","slug":"reflections-on-parshat-shemini-5786-the-edge-of-spirituality","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/nl\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/","title":{"rendered":"REFLECTIONS ON PARSHAT SHEMINI 5786 – THE EDGE OF SPIRITUALITY"},"content":{"rendered":"

\u05d1\u05e1\"\u05d3<\/strong><\/p>\n\n\n\n

Torah in je leven integreren door reflectie en conversatie kan een ongelooflijk leuke en boeiende ervaring zijn. Het is een ontdekkingsreis waarbij oude wijsheid en tijdloze leringen tot leven komen in onze dagelijkse ervaringen. Door reflectie hebben we de mogelijkheid om diep in het rijke tapijt van Tora te duiken en er diepgaande inzichten en lessen uit te halen die resoneren met ons moderne leven. De vreugde ligt in de 'aha'-momenten, die momenten waarop een Torah-vers of -verhaal plotseling verbonden is met onze persoonlijke uitdagingen, aspiraties en waarden. En wanneer we met anderen over Torah praten, wordt het een interactief onderzoek, waarbij verschillende perspectieven en interpretaties ons begrip vergroten. Deze dialogen wekken vaak opwinding en intellectuele nieuwsgierigheid op, waardoor het leerproces zowel plezierig als bevredigend wordt. Tora wordt een levendig en dynamisch deel van ons leven, dat niet alleen leiding biedt, maar ook een bron van eindeloze fascinatie, verbinding en groei.<\/p>\n\n\n\n

OPMERKING: Voel je niet verplicht om elke bron door te nemen of alle vragen te beantwoorden - tenzij je dat wilt. Zelfs \u00e9\u00e9n bron of \u00e9\u00e9n vraag geeft je genoeg stof voor discussie en meditatie. Geniet ervan!<\/p>\n\n\n\n

Enkele gedachten over Parsjat Sjemini<\/h2>\n\n\n\n
\n

\u201cDrink no wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, that you die not\u2026\u201d (Leviticus 10:9)<\/em><\/p>\n<\/blockquote>\n\n\n\n

What is the difference between a state that opens a person to deeper perception, and a state that leads to destruction? We are drawn to the idea that heightened states, whether through emotion, inspiration, or even intoxication, can reveal deeper truths. There are moments in life where a person senses something beyond ordinary awareness, where the world feels unified, where distinctions blur, and everything seems to point back to a single source. There is something real in that intuition. At the deepest level, reality does emerge from one Source. What we perceive as opposites, kindness and judgment, expansion and restraint, are part of a single Divine order. A person may occasionally glimpse this unity. But here lies the danger.<\/p>\n\n\n\n

Nadav and Avihu brought what the Torah calls a \u201cstrange fire\u201d, an offering that had not been commanded by G-d (Leviticus 10:1). Immediately afterward, the Torah commands that those performing the service must not enter in a state of intoxication. From this, the Sages understand that their action was connected to a loss of proper boundaries. They were not acting \u05de\u05ea\u05d5\u05da rebellion. They were reaching for something higher. And that is precisely the problem.<\/p>\n\n\n\n

This pattern appears at the very beginning of human history. In Genesis 3:6, the woman sees that the tree is \u201cgood for food,\u201d \u201ca delight to the eyes,\u201d and \u201cdesirable to make one wise.\u201d The act is not driven by crude desire alone, it is framed as a reaching for wisdom, for expanded awareness. Yet this very movement, taking what was not commanded, becomes the root of what is often referred to as the fall of man. A similar dynamic unfolds in 1 Samuel 15. Saul is commanded to completely eradicate Amalek, yet he spares the best of the animals. When confronted, he explains that they were preserved in order to bring offerings to G-d. His reasoning is spiritual. His intention, on the surface, is elevated. Yet the prophet Samuel responds with a principle that cuts to the core: <\/p>\n\n\n\n

\n

\u201cDoes G-d desire offerings and sacrifices as much as He desires that His voice be heeded?\u201d (1 Samuel 15:22). <\/p>\n<\/blockquote>\n\n\n\n

The answer is clear. Spiritual intention cannot override Divine command.<\/p>\n\n\n\n

We now see a recurring pattern: a person senses something higher, reaches beyond the given boundary, reframes the act as meaningful, even holy, and in doing so replaces obedience with self-direction. This is the key distinction. There is a difference between experiencing unity and acting in the world. A person may perceive that everything is one, but that does not grant permission to erase distinctions in action. In the world of action, good and evil are not interchangeable, and right and wrong are not subjective. Boundaries are not obstacles to spirituality; they are its structure.<\/p>\n\n\n\n

Serving G-d is not defined by how elevated we feel, but by whether we act in accordance with what He has instructed. For Noahides, this carries direct and practical meaning. The path of serving G-d is not about inventing new systems, rituals, or spiritual shortcuts. It is about living in alignment with the will of G-d as it has been revealed for all humanity, building a life of justice, moral clarity, and responsibility. There is room for depth, insight, and feeling, but none of these replace the foundation.<\/p>\n\n\n\n

There is a related idea that has taken root in other religions, that the commandments of the Torah are too demanding for human beings to fulfill, and therefore must be replaced by faith alone. According to this view, the failure of man is inevitable, and the role of Divine service shifts away from action and into belief. Yet the episodes we have examined point in the opposite direction. Adam and Chava are not told that the command was beyond them; they are held accountable for crossing a clear boundary. Saul is not excused on the grounds that complete obedience was too difficult; he is rebuked precisely for substituting his own reasoning for what was commanded. Nadav and Avihu are not portrayed as victims of an unattainable standard, but as individuals who overstepped in the name of spiritual elevation. In each case, the Torah affirms that the human being is capable of aligning with the Divine will, and that this alignment, not the abandonment of action, is the foundation of the relationship.<\/p>\n\n\n\n

The mistake of Nadav and Avihu was not lack of passion. The mistake of Adam and Chava was not lack of aspiration. The mistake of Saul was not lack of religious intention. Their mistake was crossing the line where human perception overrides Divine instruction. To blur that line is to turn spirituality into self-expression, and self-expression, when placed above truth, becomes self-serving.<\/p>\n\n\n\n

There is also a broader lesson about human limitation. Some aspects of Divine wisdom are beyond our understanding. We do not always see the full consequences of our actions, nor the full meaning of what we are asked to do. Yet the relationship itself is built on this: not that we fully understand, but that we are willing to align.<\/p>\n\n\n\n

May we be blessed to seek truth without losing clarity, to strive for depth without abandoning structure, and to serve G-d not only with inspiration, but with fidelity to what is right.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Denk nu na over de volgende vragen:<\/h2>\n\n\n\n
    \n
  1. If a person feels deeply inspired or spiritually elevated, what criteria can determine whether that experience should guide action\u2014or be restrained?<\/li>\n\n\n\n
  2. In the cases of Adam and Chava, Nadav and Avihu, and Saul, what do they each believe they are gaining by crossing the boundary\u2014and what do they actually lose?<\/li>\n\n\n\n
  3. Why might obedience to Divine instruction be more difficult for a person seeking higher meaning than for someone simply following rules?<\/li>\n\n\n\n
  4. How can the idea that \u201ceverything comes from one Source\u201d be misused to justify actions that blur moral or behavioral distinctions?<\/li>\n\n\n\n
  5. What would it look like, in practical terms, to cultivate spiritual depth while remaining fully loyal to clear moral boundaries?<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    Shabbat Shalom<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/div>\n\n\n\n

    Door rabbijn Tani Burton<\/strong><\/p>\n\n\n\n

    Meer shiurim van Rabbi Tani Burton <\/a><\/p>\n\n\n\n

    <\/p>\n\n\n\n

     \u00a9 Copyright, alle rechten voorbehouden. Als je dit artikel leuk vond, moedigen we je aan om het verder te verspreiden.<\/p>\n\n\n\n

    Onze blogs kunnen tekst\/quotes\/verwijzingen\/links bevatten die auteursrechtelijk beschermd materiaal bevatten van Mechon-Mamre.org<\/a>, Aish.nl<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>en\/of VraagNoah.org<\/a>die we gebruiken in overeenstemming met hun beleid.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and […]<\/p>\n","protected":false},"author":3,"featured_media":24325,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24324","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nREFLECTIONS ON PARSHAT SHEMINI 5786 - THE EDGE OF SPIRITUALITY - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"The relationship with G-d is not built on inventing our own systems or reshaping reality according to personal preference.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/nl\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/\" \/>\n<meta property=\"og:locale\" content=\"nl_NL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REFLECTIONS ON PARSHAT SHEMINI 5786 - THE EDGE OF SPIRITUALITY - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"The relationship with G-d is not built on inventing our own systems or reshaping reality according to personal preference.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/nl\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-04-10T08:26:06+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/Drie-bijbelse-scenes-in-harmonie-1024x683.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"683\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Rabbi Tani Burton\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Geschreven door\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tani Burton\" \/>\n\t<meta name=\"twitter:label2\" content=\"Geschatte leestijd\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minuten\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/\",\"name\":\"REFLECTIONS ON PARSHAT SHEMINI 5786 - THE EDGE OF SPIRITUALITY - Sukkat Shalom B'nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/Drie-bijbelse-scenes-in-harmonie.png\",\"datePublished\":\"2026-04-10T08:26:06+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7\"},\"description\":\"The relationship with G-d is not built on inventing our own systems or reshaping reality according to personal preference.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#breadcrumb\"},\"inLanguage\":\"nl-NL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"nl-NL\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/Drie-bijbelse-scenes-in-harmonie.png\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/Drie-bijbelse-scenes-in-harmonie.png\",\"width\":1536,\"height\":1024},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"REFLECTIONS ON PARSHAT SHEMINI 5786 – THE EDGE OF SPIRITUALITY\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/\",\"name\":\"Sukkat Shalom B'nei Noach\",\"description\":\"Sukkat Shalom is an international community of B'nei Noach - Noahides, where you can find information about Noahism and Judaism.\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"nl-NL\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7\",\"name\":\"Rabbi Tani Burton\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"nl-NL\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g\",\"caption\":\"Rabbi Tani Burton\"},\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/nl\/author\/rabbi-tani-burton\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"REFLECTIONS ON PARSHAT SHEMINI 5786 - THE EDGE OF SPIRITUALITY - Sukkat Shalom B'nei Noach","description":"The relationship with G-d is not built on inventing our own systems or reshaping reality according to personal preference.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/sukkatshalom-bneinoach.com\/nl\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/","og_locale":"nl_NL","og_type":"article","og_title":"REFLECTIONS ON PARSHAT SHEMINI 5786 - THE EDGE OF SPIRITUALITY - Sukkat Shalom B'nei Noach","og_description":"The relationship with G-d is not built on inventing our own systems or reshaping reality according to personal preference.","og_url":"https:\/\/sukkatshalom-bneinoach.com\/nl\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/","og_site_name":"Sukkat Shalom B'nei Noach","article_published_time":"2026-04-10T08:26:06+00:00","og_image":[{"width":1024,"height":683,"url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/Drie-bijbelse-scenes-in-harmonie-1024x683.png","type":"image\/png"}],"author":"Rabbi Tani Burton","twitter_card":"summary_large_image","twitter_misc":{"Geschreven door":"Rabbi Tani Burton","Geschatte leestijd":"6 minuten"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/","url":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/","name":"REFLECTIONS ON PARSHAT SHEMINI 5786 - THE EDGE OF SPIRITUALITY - Sukkat Shalom B'nei Noach","isPartOf":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website"},"primaryImageOfPage":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#primaryimage"},"image":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#primaryimage"},"thumbnailUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/Drie-bijbelse-scenes-in-harmonie.png","datePublished":"2026-04-10T08:26:06+00:00","author":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7"},"description":"The relationship with G-d is not built on inventing our own systems or reshaping reality according to personal preference.","breadcrumb":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#breadcrumb"},"inLanguage":"nl-NL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/"]}]},{"@type":"ImageObject","inLanguage":"nl-NL","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#primaryimage","url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/Drie-bijbelse-scenes-in-harmonie.png","contentUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/Drie-bijbelse-scenes-in-harmonie.png","width":1536,"height":1024},{"@type":"BreadcrumbList","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-shemini-5786-the-edge-of-spirituality\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/sukkatshalom-bneinoach.com\/"},{"@type":"ListItem","position":2,"name":"REFLECTIONS ON PARSHAT SHEMINI 5786 – THE EDGE OF SPIRITUALITY"}]},{"@type":"WebSite","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website","url":"https:\/\/sukkatshalom-bneinoach.com\/it\/","name":"Sukkat Shalom B'nei Noach","description":"Sukkat Shalom is een internationale gemeenschap van B'nei Noach - Noachiden, waar je informatie kunt vinden over het Noa\u00efsme en het Jodendom.","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"nl-NL"},{"@type":"Person","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7","name":"Rabbijn Tani Burton","image":{"@type":"ImageObject","inLanguage":"nl-NL","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g","caption":"Rabbi Tani Burton"},"url":"https:\/\/sukkatshalom-bneinoach.com\/nl\/author\/rabbi-tani-burton\/"}]}},"_links":{"self":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/posts\/24324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/comments?post=24324"}],"version-history":[{"count":1,"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/posts\/24324\/revisions"}],"predecessor-version":[{"id":24326,"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/posts\/24324\/revisions\/24326"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/media\/24325"}],"wp:attachment":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/media?parent=24324"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/categories?post=24324"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/nl\/wp-json\/wp\/v2\/tags?post=24324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}