{"id":24395,"date":"2026-04-29T18:38:34","date_gmt":"2026-04-29T17:38:34","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24395"},"modified":"2026-04-29T18:38:50","modified_gmt":"2026-04-29T17:38:50","slug":"parashat-emor-restraining-the-anger","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/nl\/parashat-emor-restraining-the-anger\/","title":{"rendered":"PARASHAT EMOR \u2013 HET BEHEERSEN VAN DE WOEDE"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1\"\u05d3<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In het gedeelte van deze week, Parasjat Emor, leren we over het beheersen van een belangrijke karaktereigenschap: woede. De zoon van Shelomith, dochter van Dibri, verloor in een vlaag van emotionele onrust en een gevecht in het kamp de controle over zichzelf en lasterde de Naam van God. Godslastering is een van de zeven fundamentele Noachitische wetten. De godslasteraar beging echter geen fysieke daad; hij uitte slechts een vloek door middel van woorden. Waarom werd hij dan zo zwaar gestraft voor een overtreding die geen fysieke daad inhield?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Het verhaal van de godlasteraar leert ons een cruciale les over de menselijke psyche: woede is een destructieve eigenschap. De wijzen van de Talmoed waarschuwden ertegen. <\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201c&quot;Wie in woede vervalt, is als iemand die afgoden aanbidt.&quot;\u201d <\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Waarom? Omdat een mens op het moment van woede vergeet dat er een Schepper van de wereld is. Wanneer iemand ons kwaad doet, of wanneer iets niet gaat zoals we gepland hadden, is de natuurlijke neiging om boos te worden op de externe oorzaak.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cVoor iemand die boos is, is zelfs de goddelijke aanwezigheid niet belangrijk\u201d (Nedarim 22b). <\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Woede verblindt iemands ogen voor de goddelijke voorzienigheid, tot het punt waarop hij woorden kan uitspreken die hij in normale omstandigheden nooit zou durven. De spirituele wortel van woede is een gebrek aan besef van Gods oneindige aanwezigheid in elk detail en elk moment van ons leven.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Anders dan een ambachtsman van vlees en bloed die een werktuig maakt en het vervolgens neerzet (zoals een timmerman die een tafel bouwt en die tafel daarna uit zichzelf blijft bestaan), moet de kracht die de wereld vormt, op elk moment in het schepsel aanwezig zijn. Wanneer iemand de Naam vervloekt, begaat hij een destructieve daad vanuit een logisch en spiritueel perspectief. Hij gebruikt zijn mond, zijn tong, de lucht in zijn longen en het vermogen van zijn gedachten \u2013 die hem op dat moment allemaal door de Schepper zijn gegeven \u2013 om tegen Hem in opstand te komen. Deze rebellie is in feite een rebellie tegen het leven zelf.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">.<br>Maimonides (Wetten van afgoderij, hoofdstuk 2:1) stelt dat het verbod op afgoderij ook het geloof in de eenheid van Hashem omvat en dat men geen onafhankelijke macht mag toekennen aan enig ander schepsel. Woede is het gevolg van de misvatting dat er naast God nog een andere macht in de wereld bestaat. Hij, de Geprezen zij Hij, heeft geen &quot;partners&quot; in het besturen van de wereld. Het doel is om tot een verfijnd geloof te komen dat elk detail in de wereld uitsluitend door God wordt geleid. Voor Noachieten en ook voor Joden is het gebod om de Naam niet te lasteren een fundamentele wet. Beheersing van woede is de &quot;omheining&quot; die dit gebod beschermt. Als iemand een moment van woede ervaart, moet hij proberen even stil te staan en zich te herinneren: het is slechts een beproeving die bedoeld is om mij te verheffen, &quot;Er is niemand naast Hem&quot;.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Door Rabbijn Moshe Bernstein<\/strong><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bron: <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"> Leviticus 24:10-23. Tractaat Nedarim 22b. Igeret HaKodesh (Tanya), Brief 25. Wetten van afgoderij hoofdstuk 2:1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><br><strong>Als je meer vragen wilt om over na te denken,&nbsp;<\/strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/nl\/category\/rabbi-burton\/\" target=\"_blank\" rel=\"noreferrer noopener\">BEKIJK DE ANDERE BLOGS VAN RABBI MOSHE BERNSTEIN  <\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, alle rechten voorbehouden. Als je dit artikel leuk vond, moedigen we je aan om het verder te verspreiden.<br><br>Onze blogs kunnen tekst\/quotes\/verwijzingen\/links bevatten die auteursrechtelijk beschermd materiaal bevatten van <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.nl<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>en\/of <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">VraagNoah.org<\/a>die we gebruiken in overeenstemming met hun beleid.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 In this week&#8217;s portion, Parashat Emor, we learn about controlling an important character trait- anger. The son of Shelomith, daughter of Dibri, who, in a fit of emotional turmoil and a struggle within the camp, lost control of himself and blasphemed the Name of G-d. Blasphemy is one of the fundamental Seven Noahide Laws. [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":24396,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24395","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARASHAT EMOR - RESTRAINING THE ANGER - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"For Noahides and for Jews as well, the commandment not to blaspheme the Name is a fundamental law.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/nl\/parashat-emor-restraining-the-anger\/\" \/>\n<meta property=\"og:locale\" content=\"nl_NL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARASHAT EMOR - RESTRAINING THE ANGER - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"For Noahides and for Jews as well, the commandment not to blaspheme the Name is a fundamental law.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/nl\/parashat-emor-restraining-the-anger\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-04-29T17:38:34+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-04-29T17:38:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/04\/ChatGPT-Image-29-apr-2026-19_38_07-1024x563.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"563\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Rabbi Moshe Bernstein\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Geschreven door\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Moshe Bernstein\" \/>\n\t<meta name=\"twitter:label2\" content=\"Geschatte leestijd\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minuten\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/parashat-emor-restraining-the-anger\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/parashat-emor-restraining-the-anger\\\/\"},\"author\":{\"name\":\"Rabbi Moshe Bernstein\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/#\\\/schema\\\/person\\\/df7bac2672b17e805a17b5e536427ab9\"},\"headline\":\"PARASHAT EMOR &#8211; 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