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\u05d1\u05e1”\u05d3<\/p>\n\n\n\n
Leviticus 6:1-2<\/strong><\/p>\n\n\n\n 1<\/em><\/strong> And the L-RD spoke unto Moses, saying: 2<\/strong> Command Aaron and his sons, saying: This is the torah of the burnt-offering: it is that which goes up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby. <\/em><\/p>\n<\/blockquote>\n\n\n\n Note that the verse does not state, \u201cthis is the burnt offering\u201d, but rather, \u201cthis is the torah<\/em> of the burnt offering\u201d. From this one extra word, we learn that one who involves himself in the study of the Torah regarding the burnt offering is regarded as if he had actually brought a burnt offering on the altar. In the absence of the Holy Temple, and of the ability to bring korbanot<\/em> (\u201csacrifices\u201d), a person nevertheless is able to draw forth the benefits of the olah<\/em> through the learning of Torah. From here, we can better understand the concept of \u201cfrom the day the Holy Temple was destroyed, the only place where G-d can be found is within the four cubits of halacha\u201d<\/em> (Berachos 8a).<\/p>\n\n\n\n The Ba\u2019al HaTurim, Rabbi Yaakov ben Asher, makes the following observation: in Parshat Ha\u2019azinu, the verse states, \u201cfrom His Right Hand He gave a fiery law to His people\u201d. In Hebrew, \u201c[a] law to His people\u201d is daled-tav lamed-mem-vav<\/em>, \u05d3\u05ea \u05dc\u05de\u05d5<\/strong>, which, when the letters are rearranged, spell \u05ea\u05dc\u05de\u05d5\u05d3<\/strong> or Talmud, which means Torah study. The korbanot <\/em>are referred to as ishei Hashem<\/em>, (\u201cfire-offerings to G-d\u201d), and the Torah is called eish dat<\/em> (a fiery law). From here, we can see the connection between the Torah and the sacrificial offerings. <\/p>\n\n\n\n Furthermore, the korbanot<\/em> are called \u201cMy bread\u201d (Numbers 28:2). Bread is known as the \u201cstaff of life\u201d, as we see in the Psalms, \u201cbread sustains the heart of man\u201d (104:15). The Torah itself is referred to as \u201cbread\u201d, as the verse states, \u201ccome nourish yourselves with My bread\u201d (Proverbs 9:5). The connection, says the Ba\u2019al HaTurim, is obvious: just as mankind cannot sustain its existence without bread, all of existence cannot be sustained without Torah.<\/p>\n\n\n\n Just as the korban olah<\/em> was entirely for G-d\u2019s, and was consumed by fire in its entirety, may we be blessed to be enveloped entirely by G-d\u2019s Torah, and to keep the fire burning continuously.<\/p> <\/p>\n\n\n\n GOOD SHABBOS! SHABBAT SHALOM! <\/strong><\/p>\n\n\n\n By Rabbi Tani Burton<\/strong><\/p>\n\n\n\n \u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n Our blogs may contain text\/quotes\/references\/links that include copyright material of Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>, and\/or AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n","protected":false},"excerpt":{"rendered":" \u05d1\u05e1”\u05d3 Leviticus 6:1-2 1 And the L-RD spoke unto Moses, saying: 2 Command Aaron and his sons, saying: This is the torah of the burnt-offering: it is that which goes up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby. Note […]<\/p>\n","protected":false},"author":3,"featured_media":7418,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-7417","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\n\n
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