…and for all the great might and awesome power that Moses displayed before all of Israel. (Deuteronomy 34:12) In the beginning, God created the heavens and the earth. (Genesis 1:1) We can say that the purpose of everything that Moses did, and ultimately the purpose of the entire Torah is… Read More »CONNECTING THE END OF THE TORAH TO THE BEGINNING
“G-d’s greatness is unfathomable. That is why Teshuvah (repentance) has such power. No matter how far you may have fallen – be it to the lowest depths – never despair, because you can always return to G-d. This is because of His unfathomable greatness! Nothing is beyond His power. Just… Read More »YOU CAN ALWAYS RETURN
“You don’t learn by having faith. You learn by questioning, by challenging, by re-examining everything you’ve ever believed. And yet, all this is a matter of faith – the faith that there is a truth to be found. It is another paradox: To truly question, you must truly have faith.”… Read More »LEARN BY QUESTIONING
At the end of the day, all I really want is to be a little wick for the endless Flame of the Infinite One. “Ner Hashem nishmas adam.” – A person’s soul is the Lamp of Hashem (Proverbs 20:27) Master of the world, please help me “let You in” to… Read More »PROVERBS 20:27 – BRING IN YOUR LIGHT
The word “Torah” is related to at least two other words: (1) Ohr, which means light. The Aramaic translation of Torah is Oraissa, which means Light. (2) The root ‘yrh’ – which means to shoot or project. Torah, of course, is meant to illuminate our world and our lives. It… Read More »THE LIGHT OF TORAH
Akavya ben M’halalel taught that one of the things to keep in mind that will prevent you from coming to sin is to know before Whom you will ultimately have to give a ‘Din V’cheshbon’ – judgment and reckoning. (Pirkei Avos / Ethics of the Fathers 3:1) The Vilna Gaon… Read More »JUDGEMENT AND RECKONING
“It shall be a day of TERUAH (blowing the horn) to you…” (Numbers 29:1) The word ‘teruah’ is related to RA’A, which means ‘to smash’. The Chidushei HaRim, first Gerrer Rebbe, taught that we can render “a day of teruah to you” as A day on which you smash your… Read More »NUMBERS 29:1 – SMASH YOUR “YOU”
“For my sin I admit, I worry about my transgression.” (Psalm 38:19) The Book of Psalms, indeed, the Bible often uses parallelism – the same idea is expressed in two ways. This is how this verse is usually understood. Rebbe Nachman of Breslov took it in another direction: David was… Read More »PSALM 38:19 – THE WORRY OF SIN
“A man has joy through the utterances (ma’aneh) of his mouth…” (Proverbs 15:23) The word for utterances, “ma’aneh” can also mean ‘restrictions’. This verse can be understood to be teaching that “the one who restricts his speech can have joy!” (R’ Elimelech of Lizhensk) By Rabbi Michael Skobac © Copyright,… Read More »PROVERBS 15:23 – RESTRICTIONS CAN HAVE JOY
“After Hashem, your God you shall follow…and cleave to Him” (Deuteronomy 13:5) There are two Hebrew words that can mean ‘after’. One is achar and the other is acharei. In his commentary to Genesis 15:1, Rashi explains that achar implies proximity, where one event follows immediately after another; while acharei… Read More »DEUTERONOMY 13:5 – DISTANCE VERSUS PROXIMITY
