בס "דI

Die Tora durch Reflexion und Gespräche in das eigene Leben zu integrieren, kann eine unglaublich unterhaltsame und fesselnde Erfahrung sein. Es ist eine Entdeckungsreise, auf der alte Weisheit und zeitlose Lehren in unseren täglichen Erfahrungen lebendig werden. Durch die Reflexion haben wir die Möglichkeit, tief in den reichen Wandteppich der Tora einzutauchen und tiefe Einsichten und Lehren zu gewinnen, die mit unserem modernen Leben übereinstimmen. Die Freude liegt in den "Aha"-Momenten, wenn ein Tora-Vers oder eine Geschichte plötzlich mit unseren persönlichen Herausforderungen, Bestrebungen und Werten in Verbindung steht. Und wenn wir uns mit anderen über die Tora unterhalten, wird dies zu einer interaktiven Erkundung, bei der unterschiedliche Perspektiven und Interpretationen unser Verständnis verbessern. Diese Dialoge wecken oft Begeisterung und intellektuelle Neugier, was den Lernprozess sowohl angenehm als auch erfüllend macht. Die Tora wird zu einem lebendigen und dynamischen Teil unseres Lebens und bietet nicht nur Orientierung, sondern auch eine Quelle endloser Faszination, Verbindung und Wachstum.

NOTE: Don’t feel obligated to go through every source or answer all the questions—unless you want to. Even one source, or one question will give you plenty of material for discussion and meditation. Enjoy!

Parshat Nitzavim: Choosing Life

“See, I have set before you this day life and good, and death and evil.”
(Deuteronomy 30:15)

“Therefore choose life, that you may live, you and your seed.”
(Deuteronomy 30:19)

At some point in recent decades, people wore large t-shirts that said “CHOOSE LIFE” in bold letters. Some took it as a slogan to “live it up,” others as a religious message. Either way, the phrase caught on—because deep down, we all know life is about choices.

Moses tells Israel: “See, I have placed before you today life and good, death and evil.” Rashi explains that these are not two separate tracks but two realities that go hand in hand: when a person chooses what is good, they are choosing life. When a person chooses evil, they are choosing death.

Later in the passage, Moses urges: “And you shall choose life.” This is not only about biological life, but about the quality of life—a life connected to G-d, rooted in moral truth, and filled with meaning.

Choosing vs. Drifting

Notice that the Torah does not phrase this as a strict command. Instead, it says: “Choose life.” Why? Because the value of this life depends on the fact that we actively embrace it.

We know this in our own experience. As children, we may have resisted school. As adults, we may choose to learn, and the difference is choice. We are more invested in what we freely embrace.

Rashi gives a parable: A father brings his son into a field and shows him many plots of land. He leads the boy to the best part and says, “Take this one.” G-d points us to the good, but He leaves it to us to make the choice.

Beyond Israel: A Universal Truth

For Israel, this passage is part of their covenant at the edge of the Promised Land. But the principle is universal. All humanity, Jew and non-Jew alike, is confronted with choices every day—between selfishness and kindness, between truth and falsehood, between G-d and idols.

For Bnei Noach, the Seven Commandments are the minimum framework for choosing life. But beyond that, every person can choose life by building integrity, compassion, and closeness to G-d into their daily existence. Choosing life means refusing to coast or drift; it means deciding to live uprightly, gratefully, and with moral clarity.

What This Means for Us

Choosing life is not abstract. It shows up in:

Each decision writes a piece of the story of our lives. And together, they shape whether we are truly “alive” in spirit—or only existing.

Denken Sie nun über die folgenden Fragen nach:

  1. Where in my daily life am I simply drifting instead of making intentional choices?
  2. Do my choices bring me closer to G-d—or move me further away?
  3. How do I model life-giving choices for my children or those who look up to me?
  4. When I face moral crossroads, do I pause to ask: “What leads to life?”
  5. How can I bring more gratitude and uprightness into the choices I make today?

May we all be blessed this Rosh Hashanah to choose life—life of goodness, truth, and peace—and to be inscribed for blessing.

Shabbat Shalom! Shanah Tovah!

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Von Rabbiner Tani Burton

Wenn Sie weitere Fragen zum Nachdenken haben möchten, SIEHE DIE ANDEREN BLOGS VON RABBI TANI BURTON ÜBER DE PARSHAT FRAGEN

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