בס "ד

Integrare la Torah nella propria vita attraverso la riflessione e la conversazione può essere un'esperienza incredibilmente divertente e coinvolgente. È un viaggio di scoperta, dove l'antica saggezza e gli insegnamenti senza tempo prendono vita nelle nostre esperienze quotidiane. Attraverso la riflessione, abbiamo l'opportunità di immergerci in profondità nel ricco arazzo della Torah, estraendo profonde intuizioni e lezioni che risuonano con le nostre vite moderne. La gioia sta nei momenti "aha", quei casi in cui un versetto o una storia della Torah si collegano improvvisamente alle nostre sfide personali, alle nostre aspirazioni e ai nostri valori. E quando ci impegniamo in conversazioni sulla Torah con altri, diventa un'esplorazione interattiva, in cui prospettive e interpretazioni diverse migliorano la nostra comprensione. Questi dialoghi spesso accendono l'entusiasmo e la curiosità intellettuale, rendendo il processo di apprendimento piacevole e appagante. La Torah diventa una parte vibrante e dinamica della nostra vita, offrendo non solo una guida ma anche una fonte di fascino, connessione e crescita infinita.


NOTA: Non sentitevi obbligati a consultare tutte le fonti o a rispondere a tutte le domande, a meno che non vogliate farlo. Anche una sola fonte o una sola domanda vi fornirà molto materiale per la discussione e la meditazione. Buon divertimento!

Some thoughts from the parsha

In Devarim 29:9-10, Moshe gathers the entire nation of Israel—leaders, men, women, children, and even the strangers among them—before G-d, marking a crucial moment of covenant renewal. The Hebrew word “נצבים” (nitzavim), meaning “standing,” suggests more than just standing still; it conveys reaching a spiritual plateau, a moment of readiness for the next phase. This idea parallels Jacob, who erected a matzevah (a signpost or altar) in Parshat Vayeitzei to commemorate a spiritual turning point in his life.

For Jacob, the matzevah symbolized the transition from the era of the forefathers to the era of the twelve tribes. For the Israelites, it marked their shift from a miraculous existence in the desert, where G-d’s presence was evident, to a more natural, earthly life in the Land of Israel, where perceiving G-d amidst the distractions of the physical world would require greater effort.

Il matzevah teaches us about the importance of pausing to reflect on where we are spiritually and where we are headed. This is especially relevant before significant moments, such as Rosh Hashanah. Interestingly, a tombstone is also called a matzevah in Hebrew, which highlights how a person is remembered after their life has ended. But while the matzevah is fixed and unchanging, our lives should not be.

Many people focus on being something—being a good person, being successful, or being a member of a community. But this static sense of identity, though comforting, misses the essence of spiritual growth. True spirituality is about doing—constantly striving, learning, and transforming. Life is not about reaching a final state of perfection but about the ongoing process of becoming. Like a sporting season, where the excitement comes from every game, not just the final win, the spiritual life finds meaning in each step, each action, and each moment of growth.

This distinction is also reflected in the Torah’s instruction that, after it was given, Israel was no longer allowed to use a matzevah for worship. Instead, they were to build a mizbeiach (altar), symbolizing an ongoing, dynamic relationship with G-d. The Izhbitzer Rebbe teaches that even our concept of G-d should not become rigid, like metal, but should remain fluid, capable of growing and deepening. Spirituality that is focused on doing reflects this principle—it remains alive, adaptable, and open to change.

Now, reflect upon the following questions

  1. In what areas of your life have you focused more on being something (e.g., a particular identity or role), and how can you shift toward doing—constantly striving and growing in that area?
  2. How can you create regular “signposts” or matzevot in your life to pause and reflect on your spiritual growth, helping you stay on the path of becoming rather than remaining fixed?
  3. Reflecting on the idea that a tombstone is a matzevah marking the essence of one’s life, what do you hope your life’s “summary” will be, and how does that influence the actions you take today?
  4. How can you cultivate a spirituality that is fluid and dynamic, one that grows and adapts, rather than one that is rigid and fixed in place?
  5. In moments of distraction or difficulty, how do you maintain focus on the actions that lead to spiritual growth, especially when the distractions of the physical world make G-d’s presence harder to perceive?

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Shabbat Shalom!

Di Rabbi Tani Burton

Se volete altre domande per la contemplazione, VEDI GLI ALTRI BLOG DI RABBI TANI BURTON SULLE DOMANDE DELLA PARSHAT

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