בס"ד

Torah in je leven integreren door reflectie en conversatie kan een ongelooflijk leuke en boeiende ervaring zijn. Het is een ontdekkingsreis waarbij oude wijsheid en tijdloze leringen tot leven komen in onze dagelijkse ervaringen. Door reflectie hebben we de mogelijkheid om diep in het rijke tapijt van Tora te duiken en er diepgaande inzichten en lessen uit te halen die resoneren met ons moderne leven. De vreugde ligt in de 'aha'-momenten, die momenten waarop een Torah-vers of -verhaal plotseling verbonden is met onze persoonlijke uitdagingen, aspiraties en waarden. En wanneer we met anderen over Torah praten, wordt het een interactief onderzoek, waarbij verschillende perspectieven en interpretaties ons begrip vergroten. Deze dialogen wekken vaak opwinding en intellectuele nieuwsgierigheid op, waardoor het leerproces zowel plezierig als bevredigend wordt. Tora wordt een levendig en dynamisch deel van ons leven, dat niet alleen leiding biedt, maar ook een bron van eindeloze fascinatie, verbinding en groei.

OPMERKING: Voel je niet verplicht om elke bron door te nemen of alle vragen te beantwoorden - tenzij je dat wilt. Zelfs één bron of één vraag geeft je genoeg stof voor discussie en meditatie. Geniet ervan!

Some thoughts about Parshat Terumah

The prophet Malachi delivers a piercing message:

“But cursed be the deceiver, who has in his flock a male, and vows, and sacrifices to the L-rd a blemished thing; for I am a great King, says the L-rd of Hosts, and My Name is feared among the nations.” (Malachi 1:14)

The verse describes someone who possesses something whole and worthy, yet chooses to offer what is damaged. The issue is subtle. The person is giving — but carefully, selectively, keeping the best while presenting something lesser before G-d.

Malachi frames this as a failure of reverence. “I am a great King,” G-d declares. Recognition of greatness shapes the quality of what we bring forward. When the Divine is perceived clearly, half-hearted offerings feel out of place.

Parshat Terumah describes a very different atmosphere. The Mishkan was built through voluntary contributions, “from every person whose heart inspires him.” The materials were precious. The craftsmanship demanded attention. The entire project expressed intention and dignity. A sanctuary cannot be constructed casually; it reflects the seriousness of those who build it.

Although the command to build the Mishkan belongs specifically to Israel, the underlying principle speaks more broadly. A life oriented toward G-d asks what portion of one’s strength, clarity, and discipline is consciously directed upward.

For Noahides, this has nothing to do with sacrificial obligations. It has everything to do with sincerity.

Spiritual life often drifts into the margins. We give thought to career, family, reputation, and comfort with structure and ambition. Awareness of G-d sometimes receives whatever attention remains. Malachi’s words challenge that quiet hierarchy.

Giving one’s best to G-d may take the form of focused Torah study appropriate to one’s role. It may appear in ethical steadiness in business dealings, or in the restraint of speech, or in the effort to cultivate patience. It can emerge in prayer offered with presence rather than distraction. It can be seen in the deliberate shaping of a home where justice and kindness are practiced consciously.

Excellence becomes an expression of reverence when it is directed toward honoring the Source of life.

The verse closes with a remarkable phrase: “My Name is feared among the nations.” The expectation of reverence is not confined to one people. Awareness of Divine greatness extends across humanity. Each nation serves G-d through its own covenantal responsibilities, yet integrity in what we offer remains universal.

A sanctuary was once built from gold and acacia wood. Today, it is built from attention, discipline, humility, and moral courage.

The question lingers quietly: what do we choose to bring before a great King?

Denk nu na over de volgende vragen:

  1. Where in your life does G-d receive your most deliberate attention?
  2. How does awareness of Divine greatness influence the quality of your daily actions?
  3. In what area could greater excellence become an act of devotion?
  4. What would it look like to approach your ethical decisions as offerings?
  5. How does the phrase “My Name is feared among the nations” shape your sense of responsibility?

Shabbat Shalom!

Door rabbijn Tani Burton

Meer shiurim van Rabbi Tani Burton

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