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Integrar la Torá en la propia vida a través de la reflexión y la conversación puede ser una experiencia increíblemente divertida y atractiva. Es un viaje de descubrimiento, en el que la sabiduría ancestral y las enseñanzas intemporales cobran vida en nuestras experiencias cotidianas. A través de la reflexión, tenemos la oportunidad de sumergirnos en el rico tapiz de la Torá, extrayendo profundas ideas y lecciones que resuenan en nuestras vidas modernas. La alegría reside en los momentos "ajá", aquellos en los que un versículo o una historia de la Torá conectan de repente con nuestros retos, aspiraciones y valores personales. Y cuando participamos en conversaciones sobre la Torá con otras personas, se convierte en una exploración interactiva, en la que diversas perspectivas e interpretaciones mejoran nuestra comprensión. Estos diálogos a menudo despiertan el entusiasmo y la curiosidad intelectual, haciendo que el proceso de aprendizaje sea agradable y satisfactorio. La Torá se convierte en una parte vibrante y dinámica de nuestras vidas, que nos ofrece no sólo orientación, sino también una fuente inagotable de fascinación, conexión y crecimiento.

NOTA: No te sientas obligado a consultar todas las fuentes ni a responder a todas las preguntas, a menos que quieras hacerlo. Incluso una sola fuente o una sola pregunta te dará mucho material para debatir y meditar. Disfrútalo.

Some thoughts about Parshat Acharei Mot-Kedoshim

Parshat Kedoshim lays out one of the boldest and most beautiful commands in the Torah:

“You shall be holy, for I the L‑RD your G-d am holy.” (Leviticus 19:2)

What follows is a wide-ranging list of commandments that show how holiness is expressed—not just in private devotion, but in how we treat others. Among these are laws requiring landowners to leave part of their harvest for the poor and the stranger. This includes unharvested corners of the field and any dropped produce.

For the Jewish people, these are biblical obligations, but the values behind them are deeply relevant for Noahides as well. The idea is simple but powerful: true spiritual living involves taking responsibility for others, especially the vulnerable. Holiness isn’t only found in prayer or study, but in acts of kindness, fairness, and generosity.

The Sages echo this idea in Pirkei Avot:

“Let your house be open wide, and let the poor be members of your household.” (Avot 1:5)

This doesn’t mean turning your home into a shelter, but cultivating a spirit of hospitality, openness, and willingness to uplift others. According to the Tiferes Yisrael, this means that your home should be a place where others can find relief—whether material help, emotional encouragement, or thoughtful advice.

A story is told of the Slonimer Rebbe, who once rebuked a man who downplayed the holiness of Shabbat simply because he had spent it in a hospital. The Rebbe exclaimed, “It’s also Shabbos in a hospital!” His message was that G-d’s Presence exists everywhere, even in places or situations that feel physically or emotionally limiting.

For Noahides, this teaches a deep truth: there is no corner of life too mundane for holiness, and no act of kindness too small to count. A meal prepared for someone in need, a listening ear, a generous hand—these are all forms of spiritual service.

The ideal is to live with balance: not only seeking personal holiness through connection to G-d, but bringing goodness into the lives of others. That is a path of true harmony, or in the words of Pirkei Avot, a life that brings tiferet—beauty, dignity, and grace—to both oneself and others.

Ahora, reflexiona sobre las siguientes preguntas:

  1. In what ways can acts of kindness and generosity be a spiritual practice in your own life?
  2. What does it mean to have a “house open for relief”? How can you apply this to your home or relationships?
  3. Why might we sometimes feel that prayer or ritual is more spiritual than helping someone practically? How can we overcome that mindset?
  4. How do small acts of generosity create a culture of holiness around us?
  5. What would it look like to make your daily environment—a home, workplace, or online presence—into a place of refuge or dignity for others?

May we all be blessed to grow in generosity of spirit, to welcome others with kindness, and to find holiness not only in lofty moments but in the simple, sacred choices we make every day.

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¡Shabbat Shalom!

Por el rabino Tani Burton

Si quieres más preguntas para la contemplación, VEA LOS OTROS BLOGS DEL RABINO TANI BURTON SOBRE LAS PREGUNTAS DE PARSHAT

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