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Home » PARSHAT VAYERA 5785 – THE INHERITANCE OF THE LAND

PARSHAT VAYERA 5785 – THE INHERITANCE OF THE LAND

בס”ד

Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and lessons that resonate with our modern lives. The joy lies in the ‘aha’ moments, those instances when a Torah verse or story suddenly connects with our personal challenges, aspirations, and values. And when we engage in conversations about Torah with others, it becomes an interactive exploration, where diverse perspectives and interpretations enhance our understanding. These dialogues often spark excitement and intellectual curiosity, making the learning process both enjoyable and fulfilling. Torah becomes a vibrant and dynamic part of our lives, offering not just guidance but also a source of endless fascination, connection, and growth.


NOTE: Don’t feel obligated to go through every source or answer all the questions—unless you want to. Even one source, or one question will give you plenty of material for discussion and meditation. Enjoy this!

Some thoughts from the parsha

In Genesis 21, we learn of the unique inheritance of the land of Israel given to Isaac’s descendants. Sarah, seeing Ishmael acting dangerously toward Isaac, tells Abraham to send Ishmael and his mother Hagar away, fearing for Isaac’s safety and future inheritance. Abraham is deeply troubled, but G-d reassures him to follow Sarah’s counsel, affirming that only through Isaac will Abraham’s lineage and the covenant with the land continue.

This inheritance is a central part of G-d’s promise to the Jewish people. As the Midrash explains, G-d consistently supports those who are “pursued” or opposed, like Isaac, who faced threats to his role and inheritance. The Rashbam elaborates that G-d’s promise of the land to Abraham’s “seed” specifically applies to Isaac’s descendants. Despite Abraham having other children, only Isaac’s line would endure exile, slavery, and finally a return to the Promised Land—a journey that forms a unique connection to the land of Israel that continues through history.

For Noahides, who honor the Torah and its teachings, supporting the Jewish people’s presence in Israel is one way to align with G-d’s covenant. Even today, Noahides can play an important role by advocating for the Jewish people’s safety and right to dwell in the land of Israel, helping to fulfill G-d’s will for the Jewish inheritance of the land. Supporting their residence and security contributes to a vision of peace and stability where, as the Torah expresses, Israel’s purpose as a light to the nations can flourish, as the verse states (Isaiah 2:3), “for Torah will come forth from Zion, and the Word of the L-rd from Jerusalem”.

Now, reflect upon the following questions

  1. How does understanding the Jewish people’s unique covenant with the land of Israel shape our views on supporting their presence there?
  2. In what ways might the principle of “G-d seeking the good of the pursued” inspire us to stand up for those facing challenges or opposition?
  3. How does Sarah’s courage in protecting Isaac’s inheritance encourage us to take protective actions for things that matter, even if it is uncomfortable?
  4. Why might G-d allow the Jewish people to experience exile and struggle in their connection to Israel, and what can we learn from this about resilience in our own lives?
  5. As Noahides, what responsibilities might we have in advocating for the Jewish people’s right to live securely in Israel? How can we express this support in practical, impactful ways?

Shabbat Shalom!

By Rabbi Tani Burton

If you want more questions for contemplation, SEE THE OTHER BLOGS FROM RABBI TANI BURTON ABOUT DE PARSHAT QUESTIONS

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