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RABBI GEFEN

PARSHAT METZORAH: THE DIFFERENCE BETWEEN THE NAZIR AND THE METZORAH

Metzora (Leviticus 14-15 ) Vayikra, 14:2: “This is the law of the metzorah on the day of his purification, and he shall be brought (v’huvah) to the Kohen.”Bamidbar, 6:13: “This is the law of the Nazir on the day his abstinence is completed, he shall bring himself (yavi oso) to the entrance of the Tent of Meeting. In… Read More »PARSHAT METZORAH: THE DIFFERENCE BETWEEN THE NAZIR AND THE METZORAH

PARSHAT SHMINI – THE SALE OF JOSEPH, THE GOLDEN CALF AND THE TABERNACLE

Shmini (Leviticus 9-11 ) Vayikra, 9:2-3: “He said, ‘Aaron, Take for yourself a young bull for a sin offering and a ram for an elevation offering – unblemished; and offer them before Hashem. And to the Children of Israel speak as follows: Take a he-goat for a sin-offering, and a calf and a… Read More »PARSHAT SHMINI – THE SALE OF JOSEPH, THE GOLDEN CALF AND THE TABERNACLE

PARSHAT VAYIKRA – THE BOOK OF ESTHER: PROVIDENCE VERSUS CHANCE

Vayikra (Leviticus 1-5 ) One of the recurring themes in the story of Purim is the conflicting ideologies of the Jewish people and Amalek. The Jewish people believe that Divine Providence guides history, nothing is mere ‘coincidence’. In stark contrast, Amalek believe that everything happens by mere chance (mikreh). Rabbi Yaakov Kamenetsky… Read More »PARSHAT VAYIKRA – THE BOOK OF ESTHER: PROVIDENCE VERSUS CHANCE

PARSHAT KI TISA – MORDECHAI: PURE FROM THE IMPURE

Ki Tisa (Exodus 30:11-34:35 ) Shemot, 30:23: “And you, take for yourself high spices, pure myrrh [mor dror]…”Targum Onkelot, Shemos, 30:23: “…mara dachya…”Talmud, Chullin, 139b: “Where is Mordechai [alluded to] in the Torah? As it says, ‘mor dror’ and it is translated [by the Targum] as mara dachya…” The Talmud asks where the name of Mordechai is alluded to… Read More »PARSHAT KI TISA – MORDECHAI: PURE FROM THE IMPURE